This one sort of builds on the idea of us learning how to be comfortable in our "Refined Heavenly Home" from the article from Elder Callister yesterday.
I too had Bro. Wilcox's first concept of the interaction w/ Jesus in the final judgment, but after reading C. S. Lewis' "The Great Divorce", as well as Bro. Wilcox's and Elder Callister's words, I'm starting to see things a little differently. I also had the "rocket booster" notion of Christ's grace, but Bro. Wilcox gave me some further light and knowledge on that one as well.
Now, I guess we have to ask ourselves, what sort of culture and environment are we training ourselves and our families to become accustomed to? Are we seeking to find support and comfort in a culture that exists in this world but is beneath our regal heritage, or are we depending on the grace of Christ to sustain us and give us the strength and courage to build the one celestial culture upon the earth, even if it cannot be fully established until the Second Coming?
Take some time to do a little inventory and see what culture the influences you let into your life are pulling you towards - you may get a glimpse of "things as they really are"...
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The miracle of the Atonement is not just that we can live after we die but that we can live more abundantly (see John 10:10). The miracle of the Atonement is not just that we can be cleansed and consoled but that we can be transformed (see Romans 8). Scriptures make it clear that no unclean thing can dwell with God (see Alma 40:26), but, brothers and sisters, no unchanged thing will even want to.
I know a young man who just got out of prison—again. Each time two roads diverge in a yellow wood, he takes the wrong one—every time. When he was a teenager dealing with every bad habit a teenage boy can have, I said to his father, “We need to get him to EFY.” I have worked with that program since 1985.
I know the good it can do.
His dad said, “I can’t afford that.”
I said, “I can’t afford it either, but you put some in, and I’ll put some in, and then we’ll go to my mom, because she is a real softy.”
We finally got the kid to EFY, but how long do you think he lasted? Not even a day. By the end of the first day he called his mother and said, “Get me out of here!” Heaven will not be heaven for those who have not chosen to be heavenly.
In the past I had a picture in my mind of what the final judgment would be like, and it went something like this: Jesus standing there with a clipboard and Brad standing on the other side of the room nervously looking at Jesus.
Jesus checks His clipboard and says, “Oh, shoot, Brad. You missed it by two points.”
Brad begs Jesus, “Please, check the essay question one more time! There have to be two points you can squeeze out of that essay.” That’s how I always saw it.
But the older I get, and the more I understand this wonderful plan of redemption, the more I realize that in the final judgment it will not be the unrepentant sinner begging Jesus, “Let me stay.” No, he will probably be saying, “Get me out of here!” Knowing Christ’s character, I believe that if anyone is going to be begging on that occasion, it would probably be Jesus begging the unrepentant sinner, “Please, choose to stay. Please, use my Atonement—not just to be cleansed but to be changed so that you want to stay.”
The miracle of the Atonement is not just that we can go home but that—miraculously—we can feel at home there. If Christ did not require faith and repentance, then there would be no desire to change. Think of your friends and family members who have chosen to live without faith and without repentance. They don’t want to change. They are not trying to abandon sin and become comfortable with God. Rather, they are trying to abandon God and become comfortable with sin. If Jesus did not require covenants and bestow the gift of the Holy Ghost, then there would be no way to change. We would be left forever with only willpower, with no access to His power. If Jesus did not require endurance to the end, then there would be no internalization of those changes over time. They would forever be surface and cosmetic rather than sinking inside us and becoming part of us—part of who we are. Put simply, if Jesus didn’t require practice, then we would never become pianists.
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One young man wrote me the following e-mail: “I know God has all power, and I know He will help me if I’m worthy, but I’m just never worthy enough to ask for His help. I want Christ’s grace, but I always find myself stuck in the same self-defeating and impossible position: no work, no grace.”
I wrote him back and testified with all my heart that Christ is not waiting at the finish line once we have done “all we can do” (2 Nephi 25:23). He is with us every step of the way.
Elder Bruce C. Hafen has written, “The Savior’s gift of grace to us is not necessarily limited in time to ‘after’ all we can do. We may receive his grace before, during and after the time when we expend our own efforts” (The Broken Heart [Salt Lake City: Deseret Book, 1989], 155). So grace is not a booster engine that kicks in once our fuel supply is exhausted. Rather, it is our constant energy source. It is not the light at the end of the tunnel but the light that moves us through the tunnel. Grace is not achieved somewhere down the road. It is received right here and right now. It is not a finishing touch; it is the Finisher’s touch (see Hebrews 12:2).
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